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Showing posts with label Mommy blogging. Show all posts
Showing posts with label Mommy blogging. Show all posts

Friday, October 21, 2011

The Day C. Jane Came Clean

Last night I had a rare and beautiful opportunity. C Jane Kendrick of the blog C JANE ENJOY IT came to my class and spoke about her experience blogging. The day before she came she tweeted something that made me nervous,


Yeep... as many of you know I use the term "mommy blogger" a lot. I love the term. I think that can be empowering. Mommy blogs are a radical action, which endows women with the ability to embrace the impossible act of motherhood and be OK with failure. I had just taught the class all about "mommy blogs". How was I going to pull this one off...

Luckily, I found that C Jane and I have a similar view, although our semantics are very different. Mommy blogs that are not an accurate representation of motherhood (either in a utopian or dystopian way) are not empowering. What is empowering, however, is C Jane. She stated her purpose as a blogger as, "to portray a Mormon woman who doesn't conform to the cultural stereotype and is OK with it. I only say that mission because it is my mission in real life." I get that. I've lived in Provo for the past few years. Mormon women often present themselves as perfect, or at least feel pressure to be perfect from the world around them. It is a classic example of "New Momism" in action. I have seen women who are feel pressure to conform to the social stereotypes in Utah County. They feel guilty because they do not fit into this picture perfect representation of how Mormon women are "supposed to be". It can consume them.

"My goal is always to represent myself as a see myself. That is always my goal." She wants to be "an authentic woman inside her own culture". She sees many women in the blogosphere as inauthentic. They present their hoped-for selves, but either they either refuse to see or refuse to admit that there is anything wrong in their life. C Jane is going against these representations. For the most part she is getting support for it, however, there are always those that will disagree. When she began blogging these antagonists bothered her and it affected the way that she wrote. However, she claimed last night that, "I'm not scared of this [anymore]". She disabled comments on her blog and only allows people to email, Facebook, or tweet responses to her. This forces at least some sense of authenticity from her readers. Even when she does receive negative feedback she realized that it is not the amount of positive or negative feedback that indicates her effectiveness as a blogger. It is the amount of feedback. The more feedback she gets the more her posts resonates with people.

For many women in the Provo area going against their culture can equate to going against their faith. However, C Jane stated, "I have a core, strong testimony about the gospel, but I don't have a testimony of our culture." The culture and the faith are not the same. There is often slippage. That is why she helped found the Rooftop Concert Series, that is why she blogs, that is her message to the world. Just because you are an LDS woman doesn't mean that you have to be perfect. It doesn't mean that you have to submit yourself to the patriarchal order of our culture. "If we were all to live our religion, then there would be a lot more women who are far more empowered." As a mother she states that woman are not to, as is taught in the primary song, "give oh give away" until you are burnt out and useless (that last part is NOT in the song...). "The best approach to motherhood is to focus on yourself. What can I do so that I'm a happy mom? What can I do, for myself, so that I can give?" Focus on finding yourself first. Once you know who you are, what you need, and what you can handle you can help your family.

Perhaps this is why C Jane believes, "that my mission as a blogger is not the same as a mommy blogger." The balance of mommy bloggers is greatly weighted towards utopian mommy bloggers who present their lives perfectly. She views the term as something that corporations coined for marketing purposes. The commercialization has changed blogging from personal narrative and prose to the misleading personal presentations of womanhood. "There is such a temptation to present yourself as perfect online, it is... prevalent in female blogging," she stated, "Especially in the female realm, blogging has been disappointing."

C Jane, obviously, is not perfect. She is often misinterpreted or misconstrued in her writing or vloging. "I'm trying to give as much of me that is truth, but I can't give everything." All we see are fragments of who she is. She said of her followers, "It turns out that nobody really knows me." All they know is the digital representation of her that she portrays for them.

Thank you C Jane. Thank you for your honesty, both last night and on your blog. You are fighting an uphill battle for the representation of women in the blogosphere. You are not alone.

All quotes were taken from a lecture C Jane gave at BYU the night of October 20th, 2011.

Sunday, May 1, 2011

Mediate Gender: Performing New Momism in the Blogosphere (Part 4)


True New Momism: Marriage Confessions

            Katie Brown has been blogging for nearly four years. Her blog covers the span of two children, one major move, and a whole lot of fights between husband and wife. Over the years her site has gained the theme of "Laugh. Fight. Stay Married". She admits,

I’m not a marriage expert. I’m not the best example of motherhood. But I live and learn and then spill my guts about it here in my own little corner of Cyber Land. I may not have all the answers, I may not make all the right decisions, but I’ll share every step of my journey with you so we can learn and grow together (Brown, "Home", 2011).

            Her blog provides the requirement for new momism, "that no woman is truly complete or fulfilled without kids" (Douglas and Michaels, 2004:4). However, it counters the idea that new momism "promulgates standards or perfection that are beyond [mother's] reach" (p. 5).  In a recent post she talked how her relationship with her husband, Chris, has changed since having their second baby. She fully admits that it becomes much harder for relationships to develop and grow with children. There simply isn't the time to cultivate their relationship with their kids. To add to the potential problems, "in the middle of the night when we wake up for feedings and we’re tired and we’re cranky, it’s hard not to take sharp, pointed criticisms personally" (Brown, "Euphoria", 2011). This was pointed out again in a recent experience she blogged about where she discusses an argument she had with her husband in the middle of the night while he was taking care of their daughter Gracie (Brown, "In My Dreams", 2011). However, even with these changes she admits that the good greatly outweighs the bad. More poignantly she states, " If you’re really, really lucky, your life will never be the same" (Katie, "Euphoria", 2011).
            The Browns present readers with a far from an ideal marriage on their blog. They openly discuss fights and arguments online. They've battled with depression and feeling they're loosing their identity through their children. They've had their house broken into, lost their jobs, struggled to find daycares, moved across the country (giving up prominent positions in Connecticut) just to be closer to family. Their son, Michael (referred to as Bean on the site), has developed a more needy attitude since Gracie was born. However, it is clear to see that Katie is fulfilled through her children. She is living the ideal new mom life. She is a professional. She is a mother. She does not shirk any responsibilities in either sphere of her life. However, she makes no attempts to hide her dirty living room while taking pictures. She makes no attempts to pretend her marriage is perfect. She makes no attempts to idealize her problems. She is honest in her representation of herself.

CONCLUSION

            Motherhood is a complex structure in society. It contains many facets and diverse representations. New momism problematizes many of these facets of motherhood by attempting to pigeonhole motherhood into a June Cleaver model of parenting. While many mommy bloggers chose to directly support or contest new momism there are some mothers that are able to present a different view of it. They provide examples of how motherhood and family relations are both fulfilling and imperfect. They present motherhood as a "radical act" that is powerful because of the imperfections and shortcomings of mothers. These women perform their gender roles imperfectly because gender itself is an imperfect role. Women are pulled from two opposing camps, one which they are told that family and child rearing are the most important role they can perform and the other which states that they need to be strong, independent women. Blogging provides opportunities for women to fulfill both of these roles, which are thrust upon them.


Now that you've read my thoughts what is your experience with Mommy Blogging? Do you think it has any value? Why?

Saturday, April 30, 2011

Mediate Gender: Performing New Momism in the Blogosphere (Part 3)


NEW MOMISM AND MOMMY BLOGGERS

            Douglas and Michaels (2004) wrote about the phenomenon, new momism, which is occurring in mediated representations on women. New momism can be simply defined by saying "no woman can be complete or fulfilled until she has children" (p. 4). However according to second wave feminists, no woman can be complete without working in a professional field. Motherhood has become the need to, not only work full time jobs, but also come home and preform all of the roles that women traditionally perform. New momism both supported and challenged by mommy bloggers. It is supported by mommy bloggers that present their lives in an idealized manner. They never speak ill of their children or their husbands. However, there is also a movement to portray motherhood as exactly the opposite manner. They talk about how much they wish that they could have kept their job when they had children. They represent their children as parasites that cannot do anything right. In short they present motherhood as a dystopian society as opposed to those that present it as a utopia.
            Both representations do not fully represent motherhood. At its heart, new momism is about fulfilling women. It is about finding the balance between professionalism and momism. While much less common there are representations of this as well in the blogosphere. These representations give a different version of new momism and motherhood in general. Through their autobiographical blogs they "are creating a different picture of motherhood to what we see in the mainstream media. "Instead of the vision of the loving mother, we see women who are frazzled by the demands of their newborn baby, who have no clue what to do when their child gets sick, who suffer from postpartum depression and whose hormones rage uncontrollably" (Lopez, 2007, 732). Although this image is different than the image of new momism that Douglas and Michaels portray of new momism it is fundamentally the same.

Utopian Momism: Nie Nie Dialogues
            Stephanie Nielson started blogging near the end of 2004. Within only a few years she had a highly popular blog where she discussed her children, husband, and their lives. However, in 2008 she suffered a tragic plane accident with her husband and was burned over 80% of her body. Normally this would break any persons will. However, Stephanie used it to inspire other people. She travels around the country speaking at conferences on dealing with disappointment and adversity or on body image and self worth. On her blog she presents her life as she presents her accident: a blessing. In a recent post she describes one of her children's swearing problems. Problems such as this have faced many women in the past. However, it does not bother Stephanie. She breezes through it without breaking a sweat. Even though her child has an imperfection she knows that he will overcome it. Even more, her children's minor imperfections are joyous to her (Nielson). She is a seemingly perfect mother notwithstanding all of her heartache. As inspiring as this representation of motherhood can be, it can also be disheartening for people who have not suffered as much as her yet still complain about little things.

Dystopian Momism: Dooce
            While Stephanie Nielson views motherhood as a blessing in everyway, Heather Armstrong, author of the blog dooce.com, presents motherhood in a highly dystopian way. Her blog is definitely one of the oldest blogs authored by a woman online today (she's been blogging for over then years). In 2005 she became popular enough that her husband quit his job, making her the breadwinner of the family (Armstrong, About Me). Yet even with her success, she is overly critical of anyone claiming to have a happy family life. Her children are represented in a much different way than Nielson's children. In a recent series of posts Armstrong chronicles her daily schedule for her audience. Within the first fifteen minutes she's already telling her kids to go back to bed, complains about her daughter's obsession with her stuff animals, and her dogs usual excitement in the morning (Armstrong, First Fifteen Minutes, 2011). This is far Douglas and Michaels's image of new momism. In fact, it is more closely related to second wave feminists that wanted women's liberation from traditional roles.

Friday, April 29, 2011

Mediate Gender: Performing New Momism in the Blogosphere (Part 2)


PERFORMING GENDER IN THE BLOGOSPHERE

            The role of mommy blogger itself is an example of gender performance. West and Zimmerman (1987) explain that certain roles are gendered. For instance the gender qualifier male is used to describe a nurse that is a man and female is used to describe a business executive that is a woman. This is because traditionally these roles were either male or female. This is much like the qualifier mommy being added to blogger to describe a woman blogger. While there has been some progress in distinguishing mommy bloggers into other categories it is still common to refer to a women who blog as mommy bloggers.
            This title is not universally accepted by mommy bloggers. "Despite... success, the title of ‘mommy blogger’ is not always wanted: it can be both a source of pride and a source of embarrassment; it can both compliment and demean" (Lopez, 2009:730). Many women feel that if they are known only as mommy bloggers that they cannot write about anything else. This is not the case. In fact, many so-called mommy blogs mix autobiographical information with topical information (Carstensen, 2009). By assigning female bloggers the role of mommy blogger they are limited in what they can and cannot write about. If they chose to post about politics or science or a topic other than motherhood they break their gender role and therefore will face criticism by their readers.
            Many women who blog topically chose to write about their children in order to "establish their footprint in the blogosphere" (Lopez 2007:734). It, however, is clear by reading these blogs that many of these women are "simply mothers and occasionally write about their children" (p. 734). While there are many exceptions to this statement (i.e. men writing about their children) it brings to light how mommy blogging is a role that these bloggers perform. Men and women are always performing a role because "gender is not merely something that happens in the nooks and crannies of interaction, fitted in here and there and not interfering with the serious business of life" (West and Zimmerman, 1987:130). While not explicitly stated, men are male bloggers just as women are mommy bloggers because gender is omnipresent. It is always being performed.

THE GENDERED STRUCTURE IN BLOGGING

         Another way to look at blogging is through the lens of gender as a structure. Just as government or the economy is a structure that effects society, gender is can also be seen as a structure. It is inherent in ever aspect of society. Ridgeway and Correll (2004) put it this way, "Social relational contexts bring sex categorization into every activity and sphere of life in which one person casts himself or herself in relation to a real or imagined other, be it in person, on paper, or through the Internet" (pp. 521-522). They go on to describe how thinking of gender this way give scholars the opportunity to analyze gender, not as a symptom of social influence, but as a cause of this influence. 
         Blogging also illustrates gender as a structure. Carstensen  (2009) wrote that blogs, "[range] from the reproduction of gendered structures in public spaces, to enthusiastic female bloggers, to chances for creating various gender identities" (p. 116). Van Doorn, van Zoonen, and Wyatt (2007) explain how gender is represented in blogs through analyzing their performances of gender on their blogs. They conclude, "[blogs] facilitate a mode of gender presentation that remains closely related to the binary gender system that structures people’s daily lives, they also offer a ‘rich’ environment... resulting in multiple heterogeneous performances of gender" (p. 155).  Therefore, in blogging, while gender as a structure supports many representations of blogs it also provides an environment for women to explore there relationship with their gender.


Works Cited

Thursday, April 28, 2011

Mediate Gender: Performing New Momism in the Blogosphere (Part 1)

Blogging has gained incredible popularity in the past few years. According to Blogpulse.com there are over 160 million blogs as of April 2011. These blogs range in topic from evangelical Christian beliefs to the economic conditions and everything in between. However, there is one blog genre that is gaining more popularity than any other genre: mommy blogging (Nowson and Oberlander, 2006). Mommy bloggers primarily write about their family, children, and life experiences. They often also include topical posts about cooking, crafting, cleaning, or other traditional women's roles; however, these topical blogs are generally listed under different genres. Many have also said how topical mommy blogs contribute to Douglas and Michael's (2004) concept of "new momism”.

Put simply new momism is the idea that motherhood is so demanding that no person can perform it perfectly. Many mommy blogs present life as perfect. These mothers have perfect children, perfect husbands, and perfect homes. However, there is also a trend to represent motherhood as a chaotic mess that cannot be performed at all without resentment on the mother's part. The purpose of this paper is to discuss how many mommy bloggers react to these opposing ideas and relate mommy blogging to West and Zimmerman's (1987) theory of doing gender and Ridgeway and Correll's (2004) theory about gender as a structure of society. While many mommy blogs either contribute to or resist new momism through extreme representations of motherhood there are blogs that perform "radical acts" by finding balance in their representations of motherhood.

HISTORY OF MEDIATING GENDER

Blogging began almost immediately after the Internet was created. These forums were generally limited to people who had mastered computer coding languages and typically discussed technology and because there were few women in the technology field at the time the infant blogosphere was mainly inhabited by men. However, in the late 1990s three companies (livejournal.com, blogger.com and opendiary.com) were founded which brought blogging to the common person. These sites allowed anyone to set up an account and blog with little or no knowledge of coding. Within a few years women began creating personal blogs, or online diaries. These blogs focused on the lives of the individuals. Soon communities began to develop and in 2005 BlogHer was founded in response to the question "Where are all the women bloggers?" (BlogHer, About BlogHer). In there first conference in 2006, women bloggers from all around the country gathered to discuss the issues women bloggers face. During one of the forms a participant proclaimed if women "stopped blogging about themselves they could change the world" (Lopez, 2007:730).

This response is typical of many individuals’ perceptions of mommy blogging. West and Zimmerman (1987) argue that gender is scripted. Men and women perform their roles much like actors on a stage. When a person breaks his or her assign role then there is backlash against that individual until either the gender role changes or the person performs the gender role again. According to Lopez (2007) much of this backlash occurred because women were attempting to place motherhood in the public sphere. "Motherhood is commonly viewed as belonging squarely within the private sphere and successful, strong men do not air their dirty laundry in public, so to speak, mommy bloggers did not fit into this equation and were thus criticized for their transgression" (p. 731).

Mommy blogger's response to this criticism started a new movement in the blogosphere. Blog author, Alice Bradley, and attendant to the 2006 BlogHer conference, responded by stating, "Mommy blogging is a radical act" (Lopez, 2007:730). In her opinion mommy blogging was changing the traditional representation of women. "We’re redefining the roles with our blogs. The messages we get about motherhood typically either comes [sic] to us in sanitized or idealized form (television shows, magazine articles) or sensationalized (newspapers)" (p. 732). Mommy blogging is not about presenting the sensational, perfect life of motherhood that is seen on television and in the media. It is about presenting motherhood as it really is. It is about the diapers and the messes and the husbands that can't quite do anything right.

Works Cited

Mediated Gender Works Cited


Armstrong, Heather B. 2011. "About." dooce.com. Retrieved April 18th, 2011. (http://www.dooce.com/about).
Armstrong, Heather B. 2001. "A peek inside our day, the first fifteen minutes." dooce.com. Retrieved April 18th, 2011. (http://www.dooce.com/2011/03/28/peek-inside-our-day-first-fifteen-minutes).
Brown, Katie. 2011. "Home." Marriage Confessions: Laugh, Fight, Stay Married. Retrieved April 18th, 2011. (http://marriageconfessions.com/).
Brown, Katie. 2011. "Euphoria." Marriage Confessions: Laugh, Fight, Stay Married. Retrieved April 18th, 2011. (http://marriageconfessions.com/2011/03/31/euphoria/).
Brown, Katie. 2011. "In My Dreams." Marriage Confessions: Laugh, Fight, Stay Married. Retrieved April 19th, 2011. (http://marriageconfessions.com/2011/04/19/in-my-dreams/).
Carstensen, Tanja. 2009. "Gender Trouble in Web 2.0: Gender Relations in Social Network Sites, Wikis and Weblogs." International Journal of Gender, Science and Technology. 1 (1): 106-127.
Douglas, Susan J. and Meredith W. Michaels. 2004. “Introduction: The New Momism.” Pp. 1-27 in The Mommy Myth: The Idealization of Motherhood and How It Has Undermined Women. New York, NY: Free Press.
Lopez, Lori Kido. 2007. "The radical act of 'mommy blogging': redefining motherhood through the blogosphere." New Media & Society. 11 (5):729-747.
Nielson, Stephanie. 2011. "No No Words." Nie Nie Dialogues. Retrieved April 18, 2011. (http://nieniedialogues.com/)
Nowson, S., & Oberlander, J. (2006). The identity of bloggers: Openness and gender in personal weblogs. Paper presented at the workshop ‘‘Computational Approaches to Analysing Weblogs,’’ Stanford University.
Ridgeway, Cecilia L. and Shelley J. Correll. 2004. “Unpacking the Gender System: A Theoretical Perspective on Gender Beliefs and Social Relations.” Gender and Society 18(4):510-531.
Van Doorn, Niels, Liesbet van Zoonen and Sally Wyatt. 2007. "Writing from Experience : Presentations of Gender Identity on Weblogs." European Journal of Women's Studies. 14 (2): 143-159.
West, Candace and Don H. Zimmerman. 1987. “Doing Gender.” Gender and Society 1(2): 125-151.

Tuesday, March 22, 2011

Mommy Blogging Breakdown


In 2005 the newfound organization BlogHer held a conference called BlogHer, BlogMe. This conference covered a variety of topics in the blossoming blogosphere. However according to one participant, Alice Bradley, the whole conference was "annoyed by an undercurrent of derision aimed at the “Mommy Bloggers” (no matter how I try, I still hate that term). At the Mommy Blogging panel, an editor admonished us for always being the ones who attack each other and also for being upset with the NYT article. Which, um, isn’t true (for the first part) and misses the point (for the second). But whatever. If we’re not valued enough, it’s our own fault, and look, even when we get attention we whine about it" (Finslippy; BlogHer, BlogMe; August 3, 2005). She later went on to post what became the theme of the 2006 BlogHer conference. She stated, "Mommy blogging is a radical act" (August 5, 2005. This post has unexplainably been deleted, however several papers I have read make reference to it. See the Lopez article cited below).


How then is mommy blogging a "radical act"? "Motherhood is impossible to perform perfectly, it is all-consuming, it places women into dueling camps and forces them to decide which side they are on, and yet it is the one thing that all women are told that they must desire most out of life" (Lopez, 732). Mommy blogging presents an alternative view to the ideal of "New Momism". Mommy blogs are "creating a different picture of motherhood to what we see in the mainstream media. Instead of the vision of the loving mother, we see women who are frazzled by the demands of their newborn baby, who have no clue what to do when their child gets sick, who suffer from postpartum depression and whose hormones rage uncontrollably" (732).

"For the most part, women categorized as ‘mommy bloggers’ are simply women who are mothers and occasionally write about their own children" (Lopez, 734). Due to this fact it is necessary to break mommy blogs down a little bit in order to better understand why "New Momism" is applicable to the blogosphere. First, I feel the need to clarify that not all mommy blogs are created equal. They do not all post about crafts, cooking, fashion, organization and being a perfect mother all at once. Most of them, in fact, only cover one topic at a time. Below is a very incomplete list of mommy blogs (not all blogs on this list are written by Mormons). My wife and I have broken them into different categories, which are popularly recognized.

"General Mommy Blogs" - Blogs that discuss life, parenting, children, husbands, or family life in general.

          Marriage Confessions
          Superfluities
          C Jane Enjoy It
          Nie Nie Dialogues
          Finslippy

"Fashion Mommy Blogs" - While these blogs may discuss family life or parenting their primary purpose is to discuss fashion. They piece together outfits, talk about vintage clothing, and discuss how to "[find] style in the world of diapers and fishy crackers" (The Mom Uniform).

          The Daybook
          The Mom Uniform
          Cardigan Empire
          What a Nerd Would Wear
          Clothed Much

"Crafty Mommy Blogs" - Much like fashion mommy blogging crafty mommy blogging may discuss family life or children. Its primary purpose however is how to make things. I've seen posts from everything from fabric flowers to reupholstering a crib. This blogs sound the cry of thrift. They're mostly written by middle class Americans who want to show women how to make trendy items while saving a few pennies.

          Little Miss Momma
          MADE (Dana Made It)
          Make it and Love It
          HoneyBear Lane
          I am Momma: Hear Me Roar

"Cooking Mommy Blogs" - Cooking Blogs teach people to cook, it's that easy. Most of the popular ones have cookbooks published because of their blogs.

          Our Best Bites
          Pioneer Women Cooks (You can also check out her wide variety of blogs from that link)

"Organization Mommy Blogs" - My wife actually introduced me to this category today. They're blogs that teach families how to stay organized while six kids are running around trying to destroy everything.

          Clean Momma


Works Cited

Lopez, Lori Kido. 2009. The radical act of 'mommy blogging': redefining motherhood through the blogosphere. New Media & Society 11:729-747. 

Tuesday, January 25, 2011

Mormon Mommy Blogs: It's about Religion

A few weeks ago I was sent an article entitled, “Why I can't stop reading Mormon housewife blogs” by Emily Matchar. I think she does a great job describing herself in the articles tagline. “I'm a young, feminist atheist who can't bake a cupcake. Why am I addicted to the shiny, happy lives of these women?” In the article she explores her own feelings about these blogs and, more importantly, how she views these women. She presents this rift in her soul. She is an educated, logical feminist who doesn’t even want to dream about these perfect, idealized “hipster mommy bloggers”. Yet she’s self admittedly attracted to them.


I don’t know why that is exactly, but I know one thing. She is wrong. It’s is “about religion”. You see, in the LDS faith our religion permeates into every aspect of our lives. It is literally who we are. It is why these blogs are, as Matchar states, “weirdly ‘uplifting’”. Most importantly these “Mormon Mommy blogs” help these women see “marriage and motherhood” as something other than “demeaning, restrictive or simple”. They begin to see it as a deep and sacred responsibility. Women and motherhood is at the very heart of the LDS faith. It is central to the plan that God as sent forth. In 1995 the leaders of the church published and signed a document called “Family: A Proclamation to the World”. In it they state,


"[Husbands and wives] have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another, observe the commandments of God, and be law-abiding citizens wherever they live. Husbands and wives—mothers and fathers—will be held accountable before God for the discharge of these obligations.


The family is ordained of God."


These blogs celebrate motherhood. They are written by women who love the Lord and who chose to pursue careers in the family. They are solemn proclamations of fundamental truths about the divine nature of the family. 


They show the weakness in these families. They're not all "picture-perfect catalog lives", as Matchar states. In a recent post on the NieNie Dialogues the author talked about just a few of the trials in her life. She went to bed with her house in reasonable condition, but she woke up with pee on the floor, blood in her sheets, aches in her body, and kids running rambunctiously around the house. This does not seem like a "picture-perfect" life. However these women have something that many women (and men for that matter) don't have. They have an eternal perspective. They know that even with all of the chaos in their lives that there family loves them and that they "are truly royal spirit daughters of Almighty God. You are princesses, destined to become queens" (Uctdorf, Happily Ever After). This knowledge permeates through every word and is thread through every sentence these women write. So yes, it is about the religion, because these women's lives are their religion.

Thursday, January 13, 2011

Laugh, Fight, Stay Married: Shaping Identity Through Marriage Confessions

With the advent of social media the world has begun to change. No longer do computer engineers who know HTML, Java, and other programming languages and transitioned into the hands of everyday people control the Internet. Through sites such as facebook.com, myspace.com, blogger.com, twitter.com, and youtube.com millions of ordinary people from around the world communicate digitally to people who they have never met. In fact, a fourth of young adults in America have a personal blog and about half of them read blogs (Mazur and Kozarian 125). These blogs connect people through the use of blog readers and networks. These connections are making the world smaller, with more cross-connected groups. The new leaders of the Internet come from an endless supply of backgrounds and cultures. Everyday they must make the decision of how they want to present themselves to the world. What words will they use? What pictures? Quotes? Songs? Movies? There are endless ways to present oneself in the digital world. These questions are compounded when a family decides that it will represent themselves as a group online. Will there be one primary writer? How will the individuals identify with the group? How will children participate? What will be said about others in the family? These are only a few questions that must be answered in order to represent a family in the digital age.

1. Structuring the Blog: Structuring Identity

One site has tackled these problems in the form of a blog. Katie Brown started her website “Marriage Confessions” in March of 2008. The websites tagline has become a mantra to not only the Brown family, but also each of 1,624 fans on Facebook.com (as of December 2010) and its many other readers who chose not to subscribe. The mantra states simply, “Laugh, Fight, Stay Married” (K. Brown, Confessions). This site began with one page, but now contains five distinct pages. First, the oldest and the most popular, is “Marriage Confessions”. According to the page’s author, Katie, the page’s goal is to “refine the art of being a wife and redefine what makes a marriage successful” (K. Brown, Confessions). It chronicles everything from vacations, to education, to employment, to disagreements within the family, to marital relationship, to dealing with children, to daycares, and everything else in-between. Second is “The Man Cave”. This is Chris’s personal sanctuary. Here he has the opportunity to rebuttal the portrayal of his identity as presented on Katie’s page, present the marriage from his perspective, and include details from big events in his life. Third is “The Growing Bean”. On this page Katie attempts to show the world from her son, Michael, most often called “Bean” on the site. Fourth is a reviews page where Katie reviews and recommends products. Finally, there is a “Question and Answer” page where the Browns answer questions from their readers. Through exploration of the medium, structure, and content of her blog Katie Brown reveals how mommy blogging can reveal, shape, and create a group identity, while maintaining individuality.

Each of the pages shows a different facet of the Brown family’s identities. On the main page Katie says of herself, “Don’t be fooled by my fancy-pants website. I’m not a marriage expert. I’m not the best example of motherhood. But I live and learn and then spill my guts about it here in my own little corner of Cyber Land. I may not have all the answers, I may not make all the right decisions, but I’ll share every step of my journey with you so we can learn and grow together” (K. Brown, Confessions).

This attitude is prevalent among the women who blog about their families or the so called “mommy bloggers” (Lopez, 734). In the 2005 conference for the Blogher network (of which Marriage Confessions is a part of) Lori Lopez “observed a speaker “[announce] that if women ‘stopped blogging about themselves they could change the world’” (730) These women felt attacked. Essentially this speaker was announcing that mommy blogs were pointless, self-absorbed trash. In response Alice Bradley, writer of the blog Finslippy, stated, “mommy blogging is a radical act” (Bradley, “Blogher, Blogme”). This quote spread virally through the blogosphere. Mommy bloggers were speaking up. Lopez goes on to say, “Motherhood is impossible to perform perfectly, it is all-consuming” (Lopez, 731). It is impossible to perform motherhood perfectly. That is the blogging background that Katie Brown grew up in. The idea, like Lopez states, that mommy bloggers “Instead of the vision of the loving mother, we see women who are frazzled by the demands of their newborn baby, who have no clue what to do when their child gets sick” (732). Katie is a real woman. She doesn’t try to fool her readers into thinking that she is a perfect mom. Her identity is rooted in motherhood, sometimes sloppy and chalked full of mistakes, but motherhood nonetheless.

Chris, on the other hand, provides a unique perspective to the discussion on mommy blogging because, as obvious as it is, he is not a mommy. This difference in gender affects his portion of the blog greatly. On Chris’s “About Me” page it states that he “is the father of Bean”. This proclamation is typical of his involvement in the site. He is first and foremost a father. Often, Katie writes about Chris as a father. It is the central part of his identity. When he’s away from home he wants to be there. He proclaims his love for his wife on every post (C. Brown, The Man Cave). The most obvious difference between the two sections of the blog is the frequency in which they post. In the past six months Chris has only posted only a handful of times, far less than Katie and most of his posts begin with something like “Katie told me to post”. On a surface level it may seem like he is ambivalent or uninterested in the blog. However, on a deeper observation, however, readers can see many of Katie’s most recent posts commenting “But my evil, cruel husband said that I HAD to blog tonight because I am being ‘irresponsible with my blog’” (K. Brown, “I Don’t Wanna). Chris pushes for the maintenance of the blog even if he does not participate as much in the dialogue on the family. His identity is a quiet observer in the digital world. He gently pushes and encourages, but posts infrequently. Katie authors The Growing Bean. It, however, is not about Katie’s life with Bean. It rather is about Bean’s life with Katie. She reflects on how her choices and actions affect her son. There are a few important decisions on this section of the blog. First it is chalked full of pictures of Bean. These pictures allow readers to see Bean in action. He is a child that is constantly on the move. These images attempt to capture the active nature of Bean. There is also a lot to say about the nickname, Bean. This nickname is, as far as can be inferred from the blog, not an online persona, but an actual nickname that Chris and Katie call Bean in the physical space. In Bean’s “About Me” page it states, “His name is Michael, but the world knows him as Bean” (K. Brown, Confessions). The Growing Bean reflects the relationship that Katie and Chris have with their son. By including this section of the blog Katie is “transforming [her personal narrative] of struggle and challenge into [an interactive conversation] with other mothers, and in so doing, are beginning to expand [the] notion of motherhood” (Lopez, 744). However, this does not limit her identity to just “mommy blogger”. She reinforces the fact that “the title of ‘mommy blogger’ is clearly a misnomer” and that she “is not bounded by the confines of such a title” (739). She is an “award winning” writer, “contributing Relationship Expert to Southern Weddings Magazine, a nominee for Web log of the year (K. Brown, Confessions). She is also a teacher, wife, daughter, writer, and many other titles. She has a master’s degree. Is educated and spiritual. Most importantly she is a “[mother who writes about her child], and so the identity that has been created is one that largely includes motherhood” (Lopez, 738).

2. Revealing Identity through Trends

Ethics are a critical part in any blog (or in life for that matter). In a study researching what bloggers categorize as essentials in a blog ethics four key points were presented: “truth telling, accountability, minimizing harm and attribution” (Cenite, Detenber, et. al., 579). Katie deploys each of these values in her own blog, therefore making her blog easier to for readers to follow and lessening the chance that something she says will offend her readers. She avoids topics such as religion or politics so that she doesn’t harm her audience. She always cites her sources, often providing hyperlinks to pages, products, or blog posts she talks about. She strives to provide an honest and truthful portrayal of her marriage. Even if there is a fight or disagreement in their marriage she turns to the cyber world as a counselor or perhaps as a friend. She is accountable to her readers, who “feel a tremendous closeness and loyalty to the blog’s author, as if they are reading the words of a close friend instead of stranger” (Lopez, 734). Quite often she refers to her readers as her “imaginary friends”. In this way her identity is revealed through the connections she makes with people outside of her close sphere. She acknowledges that her readers are often more knowledgeable about marital concerns and will ask them for help on problems she presents on her blog. These communications shape her individual identity because she adapts and changes through the advice that is given her.

Another influence of Katie’s identity can be seen through specific trends found on her blog. When performing a search for “Bean” (or any variations on the nickname) through the posts written in a six-week period (October 11-Nov 23 2010) it was found that she used it 249 times. The word “son” was used 84 times. The words “mother”, “mom”, “mommy”, etc. were used 64 times. Chris was used 157 times. This is just in about 50 posts. That means on average Katie and Chris reference their son approximately 6.6 times per post while they only mention each other 4.4 times per post (K. Brown, Confessions). According to Google Reader Marriage Confessions is updated nearly every day. This means that every day there are over ten direct references to family on this blog. Is it any wonder what the blog is about? This blog is not just about the events and people in the Brown family’s life. It is about their relationships with other members of the family.

This framework shapes identity. It molds who Katie, Chris, and Bean are. Through this blog the Browns show that “the psychology of the Internet is very much a sense of the one and the many, the individual and the collective” (Gurak and Antonijevic, 61). Identities are formed through individual choices in a group dynamic. In Katie’s world her group dynamic is focused on family, especially her husband and son. Through her relationships she develops a greater sense of her identity.

3. Mediated Marital Relationships: Shaping The “Us” Identity

In Katie’s own words, Chris is “my main squeeze, my heartbeat, my best friend, my everything since I was fifteen years old... but [sometimes] he is the most annoying person I know” (K. Brown, Seriously). They “laugh”. They “fight”. Most of all, they “stay married”. There have been numerous stresses on their family relationship in the past six months. Their house was broken into and their property damaged and stolen. Katie was out of a job. They move. As soon as she gets hired on at a Middle School she discovers that she is pregnant with her second child. All of these stressors lead her into a bout of depression that left her unable to do even the fundamental tasks she used to performed before the stress began (K. Brown, Confessions). Chris, however, stood by her the whole time, picking up where she left off. These stressors help both Katie and her readers to discover aspects of both their individual identities and their shared identity.

Both Katie and Chris addressed one of these trials on their blog: the pregnancy. It was in no way planned. “You think you are surprised,” Katie wrote when she was eleven weeks pregnant, “you should have seen me and Chris.” She had only found out two weeks before (K. Brown, “Under the Weather”). Almost immediately her health began to decline. Less than a month later she posts, “I don’t really want to do much of anything really... When I talk too much, I throw up. When I sit down, I throw up. When I stand up, I throw up” (K. Brown, “I Don’t Wanna”). Her life became, “overwhelming and exhausting, hilarious and exuberant, dirty and disruptive, all at once” (Lopez, 744). This put tremendous tension on her relationship with her husband. In response Chris states, “Sure, Kate has to grow a baby... Grow a baby means come home from work, take a nap, wake up for dinner, take a nap, wake up to throw up...” and the pattern continues (C. Brown, “Grow a Baby”). They had obvious disagreements as to how the pregnancy should affect the family. Their identities were clashing. It became unclear what their future might hold. Could they support another child with all of the stresses in their lives?
However, true to the mantra, “Laugh, Fight, Stay Married” they pulled through. Through a series of conversations that were only implied on the site Katie’s parents and Chris talked with her about her feelings. The strongest* indication before she admitted she needed help was a video blog. In this vlog the Browns recreate a conversation that happened the night before. Chris states, “I think you are depressed.” This sparks a discussion about the similarities between pregnancy and depression. The topic is almost immediately dismissed by not only Katie, but by the comments on the post* (K. Brown and C. Brown, “Bellycast”). However, after some more time and discussion with her husband and family she was ready to accept that her identity was changing. She was changing.

For a long time this was not reveled to her audience. Then again, according to Katie, “I have tried everything I can to pass off what’s been going on as just being a pregnant, full-time working mother of a toddler, the whole truth is that it is much deeper than that” (K. Brown, “Climbing”). She couldn’t admit to herself that there was a problem. She, like many other mommy bloggers (and people in general), resists the urge to be completely open and honest about their identity. “It is no wonder that women are afraid to embrace the identity of mother – the entire concept of being a mother is overwhelming and imbued with failure” (Lopez, 732). No matter how much work a mother puts into her family she will come up short. The identity of the modern mother is contradictory. She has to support a home, raise a family, work, be educated and crafty, and balance all of it with a smile on her face. It is impossible. It is only when Katie makes this realization, with the help of her husband and family, that she can admit, “Chris has been right. I’m struggling a bit with depression, or rather anxiety, at the moment.” (K. Brown, “Climbing”). Through the relationship with her husband and family Katie was able to accept the shift in her identity. She “[embraces] the “identity of mother” on a more complete level, not the perfect traditional media mother, but the new media mother, the “radical” mother that embraces reality. The mother that tries her hardest and still falls short, but is okay with that.

4. The New Guy: Creating an Identity

Along with embracing the fact that she needs help to overcome this slump she found herself in, Katie admitted one other thing, “I have had real trouble getting excited about this pregnancy” (K. Brown, “Girl’s Weekend”). With all the stress from work, home, financially, and from within herself she was too down to get excited about this baby. Plus, according to her, her doctor was less than helpful in helping her get motivated. By the time she was done with these appointments she was stressed and lonely. Upon coming out about her feelings of depression she opened up to her family about her lack of enthusiasm toward the “new guy”. Her family then planned an appointment with a 3D ultrasound company so that she could get to know her child. This did the trick. She was able to embrace the identity of her unborn child. For the next few weeks (up to the present date) her posts are full of how excited she is about her new daughter (K. Brown, Confessions). Her attitude changed. She posted more often (sometimes posting twice a day). According to her, “I’ve got a happy little boy and now I’ll have a beautiful little girl. Can a momma get any luckier than that” (K. Brown, Girl’s Weekend)? The ability to spend a few moments with her new child made all the difference in accepting her daughter’s identity. Katie saw her, not only as another problem in their life, but as a daughter who would bring as much joy into their life as their son does each day.

This new identity began to take shaped. Up until the 3D ultrasound Chris and Katie called the baby “the new guy” or “peanut” searching for the nickname that would stick, like Bean. “New Guy was a nice little name place holder... but now that we know it’s a little girl, that nickname obviously won’t do” (K. Brown, “She Shall). For Bean this nickname became a persona an identity that could be summed up in one word. “The world knows him as Bean.” He is “Bean. Or Bean Man. Or Beaner Wiener. Or Bean Bag. Or Beanie. Or Bean Bean” (K. Brown, Confessions). The new guy needed a persona, something for the world to relate to her by, something that would develop into her identity. “But nothing seemed to fit. Nothing felt natural (K. Brown, “She Shall”). This name would become much like screen names are to people on-line. In many ways it would be her first online identity. It would become a mediated form of self-expression (Subrahmanyam, Garcia, Harsono, et. al., 223). With the ability to see her unborn child a sense of individuality began to swell in Katie’s mind. The child needed to be called something. She couldn’t “call her something like Spud Head. She was too... perfectly feminine for me to call by any other name besides her own...She just didn’t fit with a nickname.” So they cut through the nicknames and gave her a real one. Caroline Grace, or Gracie for short (K. Brown, “She Shall”). She isn’t going to get a nickname for an identity. She is not “spud head” to the world and Gracie to her family. She is going to have one identity.

Through the use of their blog the Brown family both represents their identity and facilitates identity growth. The structure provides individual identities that represent the family as a collected entity. Through the events that they share on the blog Katie and Chris make realizations and grow closer together. Through these discoveries they began to shape the identity of their unborn child, giving her a name, the basic structure of an identity.

Works Cited

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Brown, Chris. “Growing a Baby, Pa-lease!” Marriage Confessions. 18 Oct. 2010. Web.

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