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Showing posts with label Media. Show all posts
Showing posts with label Media. Show all posts

Monday, July 22, 2013

Heavenly Mother, Are You Really There?

I can’t remember when exactly I learned that I had a Heavenly Mother, but ever since I was a little kid I remember just knowing I did. That’s not a surprise given the history of the Mormon Church and Heavenly Mother. In early church history Eliza R Snow wrote in a hymn, “Truth is Reason/Truth Eternal/Tells me I’ve a Mother There”. Now while this isn’t enough to be classified as doctrine, the story continues, as Joseph doesn’t correct Snow but rather confirm it and expounds on it, securing in LDS canon that we do have a Mother in Heaven.


Since that time Heavenly Mother has become sort of a doctrinal folklore in LDS culture. We are always taught that She is there, but we don’t talk about her much, if at all We are taught that we don’t talk about Her because in order to keep her name sacred. That idea led me to not think about my Heavenly Mother for many years and even cringe while on my mission when someone would bring Her up during a discussion with an investigator. I felt as if She was brought up that I would have to spend hours discussing Her and that it would scare potential investigators off.


Heavenly Mother and Female OrdinationSince what can be called my “feminist awakening” I’ve learned a lot about Heavenly Mother. I’ve realized that it’s okay to talk about Her in the same reverence as we do our Heavenly Father. I’ve learned that women are not created in His image, but rather in Her image. I’ve felt the power behind that knowledge.


The Hebrew word for God, Elohim, sheds a lot of light on our Heavenly Mother. Quite often we refer to this as the name of our Heavenly Father and the rest of the Godhead, but I think it is more expansive that even that. The word Elohim is a plural noun. In the strictest Hebrew meaning it represents duality and completeness. No other duality is more complete than that of Man and Woman. This, it can be argued that Elohim is not the Godhead, but rather our Heavenly Parents. They complement each other perfectly.


For me, I see Heavenly Mother as the ultimate feminist. She is the not only a perfect woman, but a perfect person with endless knowledge and power. She shares the same traits as our Heavenly Father in that she is also omnipotent and omniscient. She understands Her divine place in a way that we cannot because we just don’t know enough about her. She both embraces her femininity while ruling and creating side by side with our Heavenly Father.


We talk often about the idea that as Adam was God once was and as God is Man may become. We honestly get a lot of flack about it in the Church (I mean Church as in a general system of religiosity, not in a LDS centric sense). Doesn’t it make sense, that if women are to become Divine and become part of the Great Duality that they will somehow receive a perfect match to the priesthood?


Many people would argue that they already have the perfect match to the priesthood in the form of motherhood. However, there are holes in that theory. In a very real sense it seems to me that the perfect counter to motherhood is actually fatherhood. I know that mothers have a much more involved process in the birthing process, but it still begs the question, if priesthood and are true complements, of why motherhood can happen without an earthly ordination while priesthood requires ordination to become valid.


We talk about foreordination to the priesthood, but this still requires an earthly action to make that priesthood official. Then why not for motherhood?


Because the earthly action that causes motherhood also causes fatherhood.


Motherhood and Fatherhood are the real complements here. Not motherhood and priesthood.


Because the way that I see if is there are two ways to look at the priesthood. First you can look at it as the governing power of the church. No person, male or female, can hold lead a ward, stake, or the church as a whole without holding the priesthood first. Sure, there are Relief Society, Young Women’s, or Primary precedencies, but the leadership handbook states that they are to report to the Bishop about their activities.


The other way to look at the priesthood is a little more abstract: “the power of God unto the sanctification of man (and woman)”. The priesthood power gives men the ability to heal the sick, the lame to walk, to perform ordinances associated with our salvation and a host of other blessings related to the power of Deity.


This is where it all comes together for me. If we really believe that we have a Mother in Heaven and we believe that She rules with our Heavenly Father with omnipotence and omniscience then the Priesthood power at least in part, comes directly from Her as well.


Then, if it does come from Her as well, why can Priesthood power not be extended to the wonderful women in the Church?


I’m not sure, but I do know that “[they] will yet reveal many great and important things pertaining to the Kingdom of God” (Article of Faith 9).


And that makes me excited.





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via experimental criticism http://www.experimentalcriticism.com/2013/07/22/heavenly-mother-are-you-really-there/

Sunday, July 21, 2013

Depression and the Gospel

Today I taught a Sunday School lesson on Joseph Smith’s experiences in the Liberty Jail. He spent almost five months in an approximately 5’6″ tall room (he was 6′ tall) with 6 other men in the middle of a harsh Missouri winter. While there he proclaimed,



O God, where art thou? And where is the pavilion that covereth thy hiding place?



Given the circumstances of his time in Liberty Jail and the despair that he expresses in letters and even in scripture I realized that I could make a legitimate claim that Joseph had either mild depression or seasonal affective disorder. While I hesitate in providing an armchair diagnosis to someone who has been dead for nearly 200 years, this idea felt right to me. Who wouldn’t suffer from a chemical imbalance when he or she was locked in a small room, unable to stand up straight with no bedding, little food, and exposure to the harsh Missouri winter?


I know I would.


Perhaps that’s because while I was on my mission I was diagnosed with clinical depression triggered by stress and anxiety. I remember thinking, like Joseph, “O God, where are you? Why did you abandon me am I not doing enough? What is wrong with me?”


I couldn’t work for weeks and when I did I do something I half assed it. I felt like the walls were closing in on me and I had no energy. I spent 2 months like that. Then I got transferred and things got a bit better, but it was hard the rest of my mission. Even now I have my days and weeks.


My experience is not unique. I know that thousands of missionaries and members of the church feel the exact same way.


LDS Depression Former President of the Church George Albert Smith has become a wonderful example of someone who suffered from severe anxiety and depression. It was so bad that between 1909 and 1912 he would not give any public addresses or travel because his “nervous condition” was so severe (Woodger 113).


I don’t entirely know why depression has gained such a stigma in modern culture, especially in the church. I’ve had first hand experience with people telling me that if I would only pray harder or study the scriptures that my depression would go away.


It doesn’t work that way.


You can’t wish depression away. It takes work and support and counseling and treatment.


God has provided resources that give hope to the hopeless. Why would we not use them?




God has provided resources that give hope to the hopeless. Why would we not use them? #depression

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In my experience there are many well intended people who do a lot of harm to those with depression. They tell people to cheer up and they tell people that they have the power to conquer their depression. To those people I offer a few concrete suggestions on what to do or say to help people with depression.



  • Listen – Don’t try to fix their situation, just listen. They need to know that someone is listening and not judging them.

  • Let them know that they’re not a burden – Most victims of depression feel like they’re life is a trial for everyone else. They have horrible feelings of inadequacies that are crippling. Provide them with sincere, specific examples of what they do that helps you.

  • Don’t lie – Usually people can tell that you’re lying. It always made me feel even worse when I could tell that people were just making stuff up to try to make me feel better.

  • Assume they’re already doing everything they can – Some well intended people have offered me suggestions about what I can do to help with my depression. These people are well intended, but if I have the courage to confide about my depression with you then I have already come a long way. Recognize that.

  • Don’t push too much – If a friend confides in you and says that they’re not ready to see a counselor then don’t push them too much. In my experience the more someone pushed me to do something that I wasn’t ready for the more I resisted. If you really want to help, then help them take steps when they are ready.

  • Be a friend – Let them know that they’re loved, but not in a “sad smile” sort of way. Don’t feel sorry for them, but really care about them. Listen to promptings to text or email them just to say that you’re thinking of them. Trust your gut.

  • Don’t judge them – Watch what you say about depression around people. You don’t want to spread stereotypes that will be damaging to someone’s future treatment.


Depression is a serious issue that hurts thousands of people. We live in a society that has serious issues with accepting depression. Please me more conscious about the way that you talk about depression around everyone. You never know who will have a period of their life where he or she needs counseling and treatment.


While my list is a good start, it is far from complete.


What are some ways that you suggest that people can give support to people with depression?




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via experimental criticism http://www.experimentalcriticism.com/2013/07/21/depression-and-the-gospel/

Friday, June 21, 2013

The Natural Man


For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever.



There has been a lot of debate about modesty sparked by a presentation made by former actress turned swimsuit designer, Jessica Rey. The purpose of this article is not to address the logical fallacies or my issues with the presentation, but rather to discuss one of the major arguments supporting Rey’s speech.


“I guarantee any man will look at a woman in very little attire and will have something sexual come. That is only natural.”


“Bikinis cause natural reactions men and women have and that I do not want to elicit in anybody except for my husband.”


“Men are naturally inclined to be more sexual than women. So as women we need to support men and not cause temptation to them.”


All of these comments were made on a variety of rebuttals to Rey’s comments. As far as I can tell, these comments were also made by members of the LDS church. That is what makes me the most sad about them. They all seem to dismiss an ejaculatory response of a man as something that cannot be stopped because it is “natural”.


That word natural is a unique word. It implies that something can come easy to us (She’s a natural at the piano) or that something is pure (This cleaner is all natural) or even that something is original (This animal is in its natural habitat). Put all of the definitions together and natural is something that can be pure and that originates from a good place.


Natural Man Modesty

Deadly Nightshade



However, not everything that is natural is wholesome. Deadly Nightshade is a naturally poisonous berry. Just a few of these purple berry will be enough to kill even a large man. After much processing and artificial manipulation of this berry the basic nature changes into something different. Doctors and scientists extract the active ingredient in the berry, Atropine, and use it to create a medicine that is common in eye treatments. This process is the same for many herbs, Castor Beans, Wolfsbane, Digitalis, and a host of other posions.


The same is true for any negative natural inclinations for humans.


Lust is one of the 7 Deadly Sins and the majority of the population would agree that it is something we should avoid. It is a poison in our souls. Just like any poison it needs to be removed.


That’s why the argument that women are responsible to dressed modestly because men are naturally inclined to impure thoughts when around women who have different modesty standards is surprising to me. It dismisses the idea that the “natural man is an enemy to God”.


Are we not to overcome our nature state in order to be healed?





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via experimental criticism http://www.experimentalcriticism.com/2013/06/21/the-natural-man/

Tuesday, May 21, 2013

Perks of Being a Wallflower: Go see it.

Perks of Being a Wallflower


Women are under constant criticism for being too sexual. They’re called sluts or whores if their skirt is “too short” (who decides that I don’t know). However, if they are not sexual enough they’re called prudes or uptight.


There is no winning; it is an impossible standard.


Recently, however, The Perks of Being a Wallflower has presented readers and audiences with an alternative to the dichotomy to that of whore and holy.


I have never seen a movie that handles sexuality and gender so perfectly. I don’t want to give too much away, but if you haven’t already seen it, see it tonight! You will not regret it.


Sam (played by Emma Watson) is a senior in high school who garnered a reputation at her school because she was sexually abused. During her freshman year, older boys passed her around, raping her while she was drunk at parties. She became known as the school slut for it.


Her reputation led to more boys taking advantage of her, which reinforced her reputation. This cycle almost destroyed her.


But then her life turns around when her friends help her realize, “We accept the love we think we deserve.”


Perks of Being a Wallflower Film ReviewAfter a long, hard year, Sam realizes that she is worth more than what the men in her past told her she was worth. She breaks the patterns that she felt she was rooted in and discovers “[she is] infinite”.


Perks of Being a Wallflower is neither condemning nor shaming. As soon as the movie was finished I wanted to watch it again because I felt empowered to combat the negative extremes presented in most films. If you have not seen this movie, seriously watch it. Wallflower deals with sexuality in a way that doesn’t judge anyone while still promoting healthy sexual relationships.









via experimental criticism http://www.experimentalcriticism.com/2013/05/21/perks-of-being-a-wallflower/

Tuesday, May 7, 2013

Hello world!

Welcome to WordPress. This is your first post. Edit or delete it, then start blogging!






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Saturday, May 4, 2013

Facebook’s Backwards Reporting Policy

I love Facebook. I absolutely love Facebook. It’s wonderful in every way. I don’t mind that they upgrade the service every week or that people can get annoying on there. This week, however, I came across a policy of Facebook … Continue reading



via experimentalcriticism http://experimentalcriticism.com/2013/05/04/facebooks-backwards-reporting-policy/

Tuesday, April 16, 2013

I am a Mormon Feminist

Sometimes it can feel like I am one of the only Mormon feminists that I know (with the exception of my wonderful wife). It can get me down to have people argue about everything I share on my blog or … Continue reading



via experimentalcriticism http://experimentalcriticism.com/2013/04/16/i-am-a-mormon-feminist/

Thursday, April 11, 2013

Why does it matter who prayed?

Last Saturday Jean A. Stevens said the benediction at the world wide, LDS General Conference. This came after thousands of letters were sent to high ranking LDS officials pleading that they allow a woman to pray. This act was followed … Continue reading



via experimentalcriticism http://experimentalcriticism.com/2013/04/11/why-does-it-matter-who-prayed/

Wednesday, April 10, 2013

Thank you for listening

Last weekend was a wonderful and historic LDS General Conference. Not only did we see the first woman to ever pray in conference we saw the second woman to ever pray in conference. It’s been sad to see as critics … Continue reading



via experimentalcriticism http://experimentalcriticism.com/2013/04/10/thank-you-for-listening/

Friday, March 22, 2013

Well, what were you wearing?

Earlier this week, I wrote about the connection between rape culture and modesty culture. I heard on a few fronts that people didn’t know what modesty culture was (and a few on what rape culture as well). Even after explaining … Continue reading



via experimentalcriticism http://experimentalcriticism.com/2013/03/22/well-what-were-you-wearing/

Wednesday, March 20, 2013

Rape Culture and Modesty Culture

Can I just start by saying that all the drama with Steubenville High School and rape just makes me sad. I don’t understand how anyone can say that a woman who is forcibly raped is at fault. Do they not … Continue reading



via experimentalcriticism http://experimentalcriticism.com/2013/03/20/rape-culture-and-modesty-culture/

Monday, July 2, 2012

Dog Poop


I've been sitting on this post for a few months. I hope that everything comes across the way it's meant to be. Please let me know what you think.

One day a Sunday school teacher walked into class carrying a big plate of brownies. The teenagers in the class pounce on them like a pack of rabid hyenas. They start devouring them right after the opening prayer and the teacher sits back and smiles.

"I've got a secret." she says coyly," There is a special ingredient in those brownies." Her students look up interested.

"Dog poop."

Gasp.

"That's right, dog poop."

Immediately each student turns a pale green and gags at the thought. Normally the lesson then continues discussing how media consumption needs to be watched and monitored and if there are any "bad parts", or dog poop, then it should be avoided all together.

This lesson always made me cringe just a bit. I love movies. Media have inspired me to be a better person, to help out those in need. It may sound cliché, but it changed my life. The problem is the films and television shows that promoted the most change were ones that contained what many would consider "dog poop". Were these changes really for the better? Or was I being deceived by the amount of "feces" I had consumed?

I wrestled with this idea for quite a while and one day I realized the flaw in this metaphor.

Brownies are not good for you.

If our diet consisted of solely brownies then we would die from obesity and malnutrition. We could not survive. I realized that what many well-intended Sunday school teachers were talking about was filling our lives with harmless media. Media clear of any bad language, violence, sex, or anything at all that might harm an individual in any way. While these movies are often funny and decent media, the often lack what I refer to as "nutritional value". They are the media equivalent to marshmallow fluff, mostly air and a bit of sugar to help it go down. However, doesn't For the Strength of Youth pamphlet say that we are to "select only media that uplifts you"? Is marshmallow fluff really that uplifting?

Nutrient dense films are often like eating a plate full of sprouts or a bowl full of spinach. They might not taste very good. You also might not enjoy it. However, they're also really good for you. Also, like most vegetables, once you eat them enough you actually will grow to like them. They will become delicious and delightful to your mind. They will uplift and inspire you to do difficult things and to change your life. Nutrient dense media will also challenge you in ways that you would not be challenged with harmless media. That is because often times they contain a bit of dirt or "dog poop" as well.

Remember when we were kids and we would load up pie tins with mud? Did you ever try a bite just to see what it would taste like? I did. Then again, I wasn't the brightest kid in the universe. The funny thing about that is I lived. Even with the dirt and poop and all sorts of bacteria that were squirming around in the mud, I still lived. And you know what? It wasn't that bad. Would I try it again? Never. But would I say that it harmed me? Never. A little bit of poop is far less harmful than a diet filled with brownies, no matter how good those brownies might be.

Media that have a high nutritional value are a rare find. It has been my experience that they also challenge audiences by depicting violence, crime, extramarital sex, or even sex in general. However, there is one key feature that cannot be ignored. Nutrient dense media rarely, if ever, condone the illicit behavior. They illuminate the consequences for the negative behavior. They show the loneliness and pain that follows it. They show the reality behind the sin. Is this bad for our families?

One of my favorite stories in the Book of Mormon is the story of Korihor. He is one bad guy. So why does Mormon, with his limited space and resources, chose to quote Korihor? Mormon intentionally puts false teachings into the Book of Mormon rather than keep the book completely free of anything harmful. He does the same thing earlier when Alma and Amulek watch as the believers are cast into a pit of fire. Or later when the Nephites sacrifice virgins to their idolatrous gods. This pattern continues throughout The Book of Mormon and all of the scriptures. Why does God want us to continually read graphic depictions of wickedness, which if seen in a movie would warrant the movie full of dog poop?

God never intended the scriptures, gospel, or our lives to be marshmallow fluff. He wants us to wrestle with ideas or concepts that make us queasy. He wants us to understand sin, while not experiencing it. He wants us to know the pain that sin and wickedness cause. By showing us these illustrations via proxy in the scriptures he hopes that we will learn from others experiences. Is it too difficult to believe that there are those in the media who want us to learn the real consequences of bad behavior without experiencing it first hand?

Filling our lives with brownies and fluff and media with low nutritional value will only cause us to become fat, lethargic and slothful servants.  This is not to say that any depiction of violence, sexuality, and foul language is appropriate for everyone. We are to seek for "anything virtuouslovely, or of good report or praiseworthy". However, just like sprouts and vegetables that do not taste good in the interim, but provide our bodies with essential nutrients for our growth, media that causes us to wrestle with ideas and beliefs will lead to growth, development, and a greater understanding of our place in God's plan.

Thursday, January 13, 2011

Laugh, Fight, Stay Married: Shaping Identity Through Marriage Confessions

With the advent of social media the world has begun to change. No longer do computer engineers who know HTML, Java, and other programming languages and transitioned into the hands of everyday people control the Internet. Through sites such as facebook.com, myspace.com, blogger.com, twitter.com, and youtube.com millions of ordinary people from around the world communicate digitally to people who they have never met. In fact, a fourth of young adults in America have a personal blog and about half of them read blogs (Mazur and Kozarian 125). These blogs connect people through the use of blog readers and networks. These connections are making the world smaller, with more cross-connected groups. The new leaders of the Internet come from an endless supply of backgrounds and cultures. Everyday they must make the decision of how they want to present themselves to the world. What words will they use? What pictures? Quotes? Songs? Movies? There are endless ways to present oneself in the digital world. These questions are compounded when a family decides that it will represent themselves as a group online. Will there be one primary writer? How will the individuals identify with the group? How will children participate? What will be said about others in the family? These are only a few questions that must be answered in order to represent a family in the digital age.

1. Structuring the Blog: Structuring Identity

One site has tackled these problems in the form of a blog. Katie Brown started her website “Marriage Confessions” in March of 2008. The websites tagline has become a mantra to not only the Brown family, but also each of 1,624 fans on Facebook.com (as of December 2010) and its many other readers who chose not to subscribe. The mantra states simply, “Laugh, Fight, Stay Married” (K. Brown, Confessions). This site began with one page, but now contains five distinct pages. First, the oldest and the most popular, is “Marriage Confessions”. According to the page’s author, Katie, the page’s goal is to “refine the art of being a wife and redefine what makes a marriage successful” (K. Brown, Confessions). It chronicles everything from vacations, to education, to employment, to disagreements within the family, to marital relationship, to dealing with children, to daycares, and everything else in-between. Second is “The Man Cave”. This is Chris’s personal sanctuary. Here he has the opportunity to rebuttal the portrayal of his identity as presented on Katie’s page, present the marriage from his perspective, and include details from big events in his life. Third is “The Growing Bean”. On this page Katie attempts to show the world from her son, Michael, most often called “Bean” on the site. Fourth is a reviews page where Katie reviews and recommends products. Finally, there is a “Question and Answer” page where the Browns answer questions from their readers. Through exploration of the medium, structure, and content of her blog Katie Brown reveals how mommy blogging can reveal, shape, and create a group identity, while maintaining individuality.

Each of the pages shows a different facet of the Brown family’s identities. On the main page Katie says of herself, “Don’t be fooled by my fancy-pants website. I’m not a marriage expert. I’m not the best example of motherhood. But I live and learn and then spill my guts about it here in my own little corner of Cyber Land. I may not have all the answers, I may not make all the right decisions, but I’ll share every step of my journey with you so we can learn and grow together” (K. Brown, Confessions).

This attitude is prevalent among the women who blog about their families or the so called “mommy bloggers” (Lopez, 734). In the 2005 conference for the Blogher network (of which Marriage Confessions is a part of) Lori Lopez “observed a speaker “[announce] that if women ‘stopped blogging about themselves they could change the world’” (730) These women felt attacked. Essentially this speaker was announcing that mommy blogs were pointless, self-absorbed trash. In response Alice Bradley, writer of the blog Finslippy, stated, “mommy blogging is a radical act” (Bradley, “Blogher, Blogme”). This quote spread virally through the blogosphere. Mommy bloggers were speaking up. Lopez goes on to say, “Motherhood is impossible to perform perfectly, it is all-consuming” (Lopez, 731). It is impossible to perform motherhood perfectly. That is the blogging background that Katie Brown grew up in. The idea, like Lopez states, that mommy bloggers “Instead of the vision of the loving mother, we see women who are frazzled by the demands of their newborn baby, who have no clue what to do when their child gets sick” (732). Katie is a real woman. She doesn’t try to fool her readers into thinking that she is a perfect mom. Her identity is rooted in motherhood, sometimes sloppy and chalked full of mistakes, but motherhood nonetheless.

Chris, on the other hand, provides a unique perspective to the discussion on mommy blogging because, as obvious as it is, he is not a mommy. This difference in gender affects his portion of the blog greatly. On Chris’s “About Me” page it states that he “is the father of Bean”. This proclamation is typical of his involvement in the site. He is first and foremost a father. Often, Katie writes about Chris as a father. It is the central part of his identity. When he’s away from home he wants to be there. He proclaims his love for his wife on every post (C. Brown, The Man Cave). The most obvious difference between the two sections of the blog is the frequency in which they post. In the past six months Chris has only posted only a handful of times, far less than Katie and most of his posts begin with something like “Katie told me to post”. On a surface level it may seem like he is ambivalent or uninterested in the blog. However, on a deeper observation, however, readers can see many of Katie’s most recent posts commenting “But my evil, cruel husband said that I HAD to blog tonight because I am being ‘irresponsible with my blog’” (K. Brown, “I Don’t Wanna). Chris pushes for the maintenance of the blog even if he does not participate as much in the dialogue on the family. His identity is a quiet observer in the digital world. He gently pushes and encourages, but posts infrequently. Katie authors The Growing Bean. It, however, is not about Katie’s life with Bean. It rather is about Bean’s life with Katie. She reflects on how her choices and actions affect her son. There are a few important decisions on this section of the blog. First it is chalked full of pictures of Bean. These pictures allow readers to see Bean in action. He is a child that is constantly on the move. These images attempt to capture the active nature of Bean. There is also a lot to say about the nickname, Bean. This nickname is, as far as can be inferred from the blog, not an online persona, but an actual nickname that Chris and Katie call Bean in the physical space. In Bean’s “About Me” page it states, “His name is Michael, but the world knows him as Bean” (K. Brown, Confessions). The Growing Bean reflects the relationship that Katie and Chris have with their son. By including this section of the blog Katie is “transforming [her personal narrative] of struggle and challenge into [an interactive conversation] with other mothers, and in so doing, are beginning to expand [the] notion of motherhood” (Lopez, 744). However, this does not limit her identity to just “mommy blogger”. She reinforces the fact that “the title of ‘mommy blogger’ is clearly a misnomer” and that she “is not bounded by the confines of such a title” (739). She is an “award winning” writer, “contributing Relationship Expert to Southern Weddings Magazine, a nominee for Web log of the year (K. Brown, Confessions). She is also a teacher, wife, daughter, writer, and many other titles. She has a master’s degree. Is educated and spiritual. Most importantly she is a “[mother who writes about her child], and so the identity that has been created is one that largely includes motherhood” (Lopez, 738).

2. Revealing Identity through Trends

Ethics are a critical part in any blog (or in life for that matter). In a study researching what bloggers categorize as essentials in a blog ethics four key points were presented: “truth telling, accountability, minimizing harm and attribution” (Cenite, Detenber, et. al., 579). Katie deploys each of these values in her own blog, therefore making her blog easier to for readers to follow and lessening the chance that something she says will offend her readers. She avoids topics such as religion or politics so that she doesn’t harm her audience. She always cites her sources, often providing hyperlinks to pages, products, or blog posts she talks about. She strives to provide an honest and truthful portrayal of her marriage. Even if there is a fight or disagreement in their marriage she turns to the cyber world as a counselor or perhaps as a friend. She is accountable to her readers, who “feel a tremendous closeness and loyalty to the blog’s author, as if they are reading the words of a close friend instead of stranger” (Lopez, 734). Quite often she refers to her readers as her “imaginary friends”. In this way her identity is revealed through the connections she makes with people outside of her close sphere. She acknowledges that her readers are often more knowledgeable about marital concerns and will ask them for help on problems she presents on her blog. These communications shape her individual identity because she adapts and changes through the advice that is given her.

Another influence of Katie’s identity can be seen through specific trends found on her blog. When performing a search for “Bean” (or any variations on the nickname) through the posts written in a six-week period (October 11-Nov 23 2010) it was found that she used it 249 times. The word “son” was used 84 times. The words “mother”, “mom”, “mommy”, etc. were used 64 times. Chris was used 157 times. This is just in about 50 posts. That means on average Katie and Chris reference their son approximately 6.6 times per post while they only mention each other 4.4 times per post (K. Brown, Confessions). According to Google Reader Marriage Confessions is updated nearly every day. This means that every day there are over ten direct references to family on this blog. Is it any wonder what the blog is about? This blog is not just about the events and people in the Brown family’s life. It is about their relationships with other members of the family.

This framework shapes identity. It molds who Katie, Chris, and Bean are. Through this blog the Browns show that “the psychology of the Internet is very much a sense of the one and the many, the individual and the collective” (Gurak and Antonijevic, 61). Identities are formed through individual choices in a group dynamic. In Katie’s world her group dynamic is focused on family, especially her husband and son. Through her relationships she develops a greater sense of her identity.

3. Mediated Marital Relationships: Shaping The “Us” Identity

In Katie’s own words, Chris is “my main squeeze, my heartbeat, my best friend, my everything since I was fifteen years old... but [sometimes] he is the most annoying person I know” (K. Brown, Seriously). They “laugh”. They “fight”. Most of all, they “stay married”. There have been numerous stresses on their family relationship in the past six months. Their house was broken into and their property damaged and stolen. Katie was out of a job. They move. As soon as she gets hired on at a Middle School she discovers that she is pregnant with her second child. All of these stressors lead her into a bout of depression that left her unable to do even the fundamental tasks she used to performed before the stress began (K. Brown, Confessions). Chris, however, stood by her the whole time, picking up where she left off. These stressors help both Katie and her readers to discover aspects of both their individual identities and their shared identity.

Both Katie and Chris addressed one of these trials on their blog: the pregnancy. It was in no way planned. “You think you are surprised,” Katie wrote when she was eleven weeks pregnant, “you should have seen me and Chris.” She had only found out two weeks before (K. Brown, “Under the Weather”). Almost immediately her health began to decline. Less than a month later she posts, “I don’t really want to do much of anything really... When I talk too much, I throw up. When I sit down, I throw up. When I stand up, I throw up” (K. Brown, “I Don’t Wanna”). Her life became, “overwhelming and exhausting, hilarious and exuberant, dirty and disruptive, all at once” (Lopez, 744). This put tremendous tension on her relationship with her husband. In response Chris states, “Sure, Kate has to grow a baby... Grow a baby means come home from work, take a nap, wake up for dinner, take a nap, wake up to throw up...” and the pattern continues (C. Brown, “Grow a Baby”). They had obvious disagreements as to how the pregnancy should affect the family. Their identities were clashing. It became unclear what their future might hold. Could they support another child with all of the stresses in their lives?
However, true to the mantra, “Laugh, Fight, Stay Married” they pulled through. Through a series of conversations that were only implied on the site Katie’s parents and Chris talked with her about her feelings. The strongest* indication before she admitted she needed help was a video blog. In this vlog the Browns recreate a conversation that happened the night before. Chris states, “I think you are depressed.” This sparks a discussion about the similarities between pregnancy and depression. The topic is almost immediately dismissed by not only Katie, but by the comments on the post* (K. Brown and C. Brown, “Bellycast”). However, after some more time and discussion with her husband and family she was ready to accept that her identity was changing. She was changing.

For a long time this was not reveled to her audience. Then again, according to Katie, “I have tried everything I can to pass off what’s been going on as just being a pregnant, full-time working mother of a toddler, the whole truth is that it is much deeper than that” (K. Brown, “Climbing”). She couldn’t admit to herself that there was a problem. She, like many other mommy bloggers (and people in general), resists the urge to be completely open and honest about their identity. “It is no wonder that women are afraid to embrace the identity of mother – the entire concept of being a mother is overwhelming and imbued with failure” (Lopez, 732). No matter how much work a mother puts into her family she will come up short. The identity of the modern mother is contradictory. She has to support a home, raise a family, work, be educated and crafty, and balance all of it with a smile on her face. It is impossible. It is only when Katie makes this realization, with the help of her husband and family, that she can admit, “Chris has been right. I’m struggling a bit with depression, or rather anxiety, at the moment.” (K. Brown, “Climbing”). Through the relationship with her husband and family Katie was able to accept the shift in her identity. She “[embraces] the “identity of mother” on a more complete level, not the perfect traditional media mother, but the new media mother, the “radical” mother that embraces reality. The mother that tries her hardest and still falls short, but is okay with that.

4. The New Guy: Creating an Identity

Along with embracing the fact that she needs help to overcome this slump she found herself in, Katie admitted one other thing, “I have had real trouble getting excited about this pregnancy” (K. Brown, “Girl’s Weekend”). With all the stress from work, home, financially, and from within herself she was too down to get excited about this baby. Plus, according to her, her doctor was less than helpful in helping her get motivated. By the time she was done with these appointments she was stressed and lonely. Upon coming out about her feelings of depression she opened up to her family about her lack of enthusiasm toward the “new guy”. Her family then planned an appointment with a 3D ultrasound company so that she could get to know her child. This did the trick. She was able to embrace the identity of her unborn child. For the next few weeks (up to the present date) her posts are full of how excited she is about her new daughter (K. Brown, Confessions). Her attitude changed. She posted more often (sometimes posting twice a day). According to her, “I’ve got a happy little boy and now I’ll have a beautiful little girl. Can a momma get any luckier than that” (K. Brown, Girl’s Weekend)? The ability to spend a few moments with her new child made all the difference in accepting her daughter’s identity. Katie saw her, not only as another problem in their life, but as a daughter who would bring as much joy into their life as their son does each day.

This new identity began to take shaped. Up until the 3D ultrasound Chris and Katie called the baby “the new guy” or “peanut” searching for the nickname that would stick, like Bean. “New Guy was a nice little name place holder... but now that we know it’s a little girl, that nickname obviously won’t do” (K. Brown, “She Shall). For Bean this nickname became a persona an identity that could be summed up in one word. “The world knows him as Bean.” He is “Bean. Or Bean Man. Or Beaner Wiener. Or Bean Bag. Or Beanie. Or Bean Bean” (K. Brown, Confessions). The new guy needed a persona, something for the world to relate to her by, something that would develop into her identity. “But nothing seemed to fit. Nothing felt natural (K. Brown, “She Shall”). This name would become much like screen names are to people on-line. In many ways it would be her first online identity. It would become a mediated form of self-expression (Subrahmanyam, Garcia, Harsono, et. al., 223). With the ability to see her unborn child a sense of individuality began to swell in Katie’s mind. The child needed to be called something. She couldn’t “call her something like Spud Head. She was too... perfectly feminine for me to call by any other name besides her own...She just didn’t fit with a nickname.” So they cut through the nicknames and gave her a real one. Caroline Grace, or Gracie for short (K. Brown, “She Shall”). She isn’t going to get a nickname for an identity. She is not “spud head” to the world and Gracie to her family. She is going to have one identity.

Through the use of their blog the Brown family both represents their identity and facilitates identity growth. The structure provides individual identities that represent the family as a collected entity. Through the events that they share on the blog Katie and Chris make realizations and grow closer together. Through these discoveries they began to shape the identity of their unborn child, giving her a name, the basic structure of an identity.

Works Cited

Bradley, Alice. “Blogher, Blogme.” Web log post. Finslippy. 4 Aug 2005. Web.


Brown, Chris. “Growing a Baby, Pa-lease!” Marriage Confessions. 18 Oct. 2010. Web.

Brown, Katie, and Chris Brown. “Bellycast: Pregnancy v. Depression.” Video blog post.
Marriage Confessions. 22 Oct. 2010. Web.

Brown, Katie, and Chris Brown. "Marriage Confessions | Laugh. Fight. Stay Married."
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Brown, Katie. “A She Shall be Called.” Web log post. Marriage Confessions. 07 Dec.
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Brown, Katie. “Climbing Out of the Hole.” Web log post. Marriage Confessions. 09
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Brown, Katie. “Girl’s Weekend.” Web log post. Marriage Confessions. 15 Nov. 2010. Web.

Brown, Katie. “I Don’t Wanna.” Web log post. Marriage Confessions. 07 Oct. 2010.
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Brown, Katie. “Under the Weather and Over the Moon.” Marriage Confessions. 13 Sept.
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Brown, Katie. “You Drive Me Crazy. Seriously”. Web log post. Marriage Confessions.
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